Tag: Sunday Sermon

Sunday Sermon: A Ruth-less World Falls into a Grain Bin of Truth

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Gleaning on Everlasting Farms

Sunday, Feb. 19, 2012

Augusta, GA

By Al Gray

One of the most moving stories in the Bible is the story of Ruth. The story is one of devotion in how Ruth was faithful to her mother-in-law, Naomi. Compassion flows from the wealthy farmer, Boaz, toward the two of them. Later the compassion turned to love. The whole story is one of inspiration.

The quality most often missed in this story is toughness and tenacity.

These passages were taken from the Bible Gateway, New International Version.

1 Long ago, during the time the judges ruled, there was a famine in the land, and a man named Elimelech left the town of Bethlehem in Judah. He, his wife, and his two sons moved to the country of Moab. 2 The man’s wife was named Naomi… Later  5 … Naomi was left alone without her husband or her two sons.

8 Then Naomi told her daughters-in-law, “Each of you should go back home to your mother. You have been very kind to me and my sons who are now dead. So I pray that the LORD will be just as kind to you…” 14 So again they cried very much. Then Orpah kissed Naomi goodbye, but Ruth hugged her and stayed.

16 ….Ruth said, “Don’t force me to leave you! Don’t force me to go back to my own people. Let me go with you. Wherever you go, I will go. Wherever you sleep, I will sleep. Your people will be my people. Your God will be my God. 17 Where you die, I will die, and that is where I will be buried. I ask the LORD to punish me if I don’t keep this promise: Only death will separate us.”

22 So Naomi and her daughter-in-law Ruth, the Moabite, came back from the hill country of Moab. These two women came to Bethlehem at the beginning of the barley harvest.

Chapter 2: 1 There was a rich man named Boaz living in Bethlehem. 2 One day Ruth, the Moabite, said to Naomi, “I think I will go to the fields. Maybe I can find someone who will be kind to me and let me gather the grain they leave in their field.” Naomi said, “Fine, daughter, go ahead.”

3 So Ruth went to the fields. She followed the workers who were cutting the grain and gathered the grain that was left. [b] It happened that part of the field belonged to Boaz…

5 Boaz spoke to his servant who was in charge of the workers. He asked, “Whose girl is that?” 6 The servant answered, “She is the Moabite woman who came with Naomi from the country of Moab. 7 She came early this morning and asked me if she could follow the workers and gather the grain that was left on the ground. She rested only a short time in that shelter.” [c]

8 Then Boaz said to Ruth, “Listen, child. Stay here in my field to gather grain for yourself. There is no need for you to go to any other field. Continue following behind my women workers. 9 Watch to see which fields they go into to cut the grain and follow them. I have warned the young men not to bother you. When you are thirsty, go and drink from the same water jug my men drink from.”

10 Then Ruth bowed very low to the ground. She said to Boaz, “I am a foreigner, so I am surprised you even noticed me.” 11 Boaz answered her, “I know about all the help you have given to your mother-in-law Naomi. I know you helped her even after your husband died. And I know that you left your father and mother and your own country and came here to this country. You did not know anyone from this country, but you came here with Naomi. 12 The LORD will reward you for all the good things you have done. The LORD, the God of Israel, will pay you in full. You have come to him for safety, [d] and he will protect you.”

Wikipedia defines “gleaning” as:  the act of collecting leftover crops from farmers’ fields after they have been commercially harvested or on fields where it is not economically profitable to harvest.

This writer has made a living from gleaning.

Gleaning requires stubbornness in refusing to accept that all the good has been gotten out of anything. Ruth succeeded in getting enough barley grain to sustain her and Naomi, even before Boaz intervened to make certain Ruth got a bounty.

Gleaning involves excelling above the average competitor. Boaz had field hands – the Book of Ruth makes clear that they were both men and women workers – charged with gathering his riches of grain. Ruth had to work harder and know where to look for grain kernels that fell amongst the chaff, the soil, and ruts of the field. She probably knew exactly what to look for in discovering hidden caches.

Gleaning involves overcoming politics to even be allowed on the field. Surely in that day some owners begrudged the gleaners harvests considering the grain to be “mine” to the point of letting it rot away. We all know and have seen this attitude.

The farmer’s foremen could not have liked the idea of having gleaners around. When the gleaner’s gathered too great a bounty, it would make them look bad in the eyes of the boss. One can bet that, where the foreman had his say, the fields were closed to gleaners. You may have noticed that only part of the field belonged to Boaz.

Gleaning also provides a sense of pride. We cannot help but notice that Ruth continued to glean after she found favor in the eyes of Boaz. He seems to have respected that by letting her earn her own support, probably knowing Ruth would never have accepted outright gifting of the grain. Politics came to the fore on that too, because of the resentment of his paid workers that would have ensued, had the grain been gifted.

Finally, gleaning is just plain common sense. Rather than let unappreciated, uncaptured resources continue to be squandered, it puts them to work providing sustenance to the resourceful, the committed, and the faithful.

The economic and financial times we find ourselves in is giving way to gleaning in myriad fields and ways like wood waste to fuel, scrap steel to recycling, ebay sales of what was “junk” discarded by unappreciative owners but recaptured by the gleaners, and cost recovery reviews that find wasted monies that can fund new, productive ventures.

Political resistance is futile against something so filled with common sense, purpose, proven results, productivity, self-worth, and founded in the works of Ruth. Many fields are fertile from discarded wastes of all descriptions that remain closed. They shouldn’t be and they won’t be isolated much longer. There are strong forces in play that won’t allow it.

We don’t have to glean much to be captivated by the words of Ruth that have descended through the ages, “Entreat me not to leave thee, and to return from following after thee, for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God.”

Ruth’s example is not lost. Indeed it soon will emerge triumphant as we turn away from the abyss.

Glean on.***

Al Gray

Sunday Sermon: The Sword of Goliath

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The Sword of Goliath

Sunday Feb. 12, 2012
Augusta, GA
By Al Gray

Everyone knows the story of David and Goliath. The round stones are remembered. Oft forgotten is the sword.

Our lesson is taken from the book of First Samuel expressed in the New International Version of the Bible.

12 David went back and forth… to tend his father’s sheep at Bethlehem. 17 Now Jesse said to his son David, “Take this… grain and these ten loaves of bread for your brothers and hurry to their camp.”

20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions… the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”

28 When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness?… I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”

29 “Now what have I done?” said David. “Can’t I even speak?”… What David said was overheard… and Saul sent for him.

32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.” 33 Saul replied, “You… are only a young man, and he has been a warrior from his youth.”

34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear… 37 The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

Saul said to David, “Go, and the LORD be with you.” David chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.

43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!” 45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty… All those gathered here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and he will give all of you into our hands.”

48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.

50 So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.

51 David ran and stood over him. He took hold of the Philistine’s sword and drew it from the sheath. After he killed him, he cut off his head with the sword.

Let’s get the picture now. Goliath was a massive brute of a man with a mighty sword, heavy armaments, brass helmet, with a shield carrier in front and a formidable army at his rear. Defeating him seemed impossible and the people of Israel were resigned to defeat and decades of enslavement to very wicked, evil people.

David had no reason to get involved. His father told him to deliver food and come back home. When he started asking questions his brothers said, “Don’t you have sheep that need tending?” To cap it off, the only way Israel thought it could bring forth a hero was to bribe him with tax exemptions. You read this just now. How modern and true to our own corruption!

The king looked David over and saw a fresh-faced kid from the fields with no apparent battle experience or credentials as a warrior. David knew himself better, having an unheralded but very real history of valiantly defending those under his protection. He had no need of the king’s fanciful armor and weaponry. He chose what he could deliver with deadly accuracy.

His weapons were smooth round stones, worn into the hardest of orbs by eons in water constantly eroded by currents. His delivery was by a sling. He knew the weapon was simple, the delivery had to be exactly on target, or he would meet the fate from which he delivered the sheep.

Goliath was contemptuous of David’s unarmed appearance unknowing of the lad’s feats alone in the woods back home. He thought his greatness commanded a more credentialed adversary. Maybe it was all the brass, who knows? Then the boy started running – straight toward Goliath – with purpose, never deviating even a step. Goliath had nothing to fear, his mighty sword was in his grip.

Goliath never knew what hit him.

The sword he never thought would be turned on him cost him his head.

A fearsome lout, a modern Goliath, stalks our land. He cares not for our needs, wants, desires, freedoms or rights, only extending his crushing corruption in domination of us all. Before him go his shield bearers, the politicians, lawyers, administrators and lobbyists. This hideous monster thunders derision at we the people, seemingly with impunity.  Defeatists won’t challenge him. They cower behind a forest of excuses.

That Goliath intimidated with his voice for 40 days, it is written. The Goliath of Augusta has had his 40 years. We have heard his words of derision and contempt. We have seen his brassy swagger. We have heard the words, “Why don’t you mind your own business?” The doubters who should be our brothers question our motives. We, like David, say, “Can’t I even speak?” We look for inspiration and get offers of tax exemption bribes.

Goliath was insulted by his opponent’s lack of armaments and credentials. Is the Augusta leviathan making the same mistake? Are truth, justice, and determination the hardened projectiles that will bring it all down?

Augusta and America yearns for a champion. If one comes, he won’t be riding in on a blaze of glory. He or she will probably be like David. He will take a very strange path to destiny, led there by God, or if you believe not in Him, fate. When he took to the field that day never did Goliath dream that he would lose his life on the blade of his own sword, wielded by so unlikely and unknown a defender of the powerless.

Are you Goliath?

Run!

The smooth hard stone of truth flung from unexpected hands is about to smite you. The people will have a sword.

It is yours.***

Previous Sermon:

Nehemiah Gazes on Augusta

Sunday Sermon: Nehemiah Gazes on Augusta

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Listening to Old Nehemiah

Scripture for the Mayor’s Next Prayer Breakfast

Originally posted on CityStink
Sunday, Feb. 5, 2012
Augusta, GA
By Al Gray

The author, Al M. Gray, was President of Cost Recovery Works, Inc., a provider of Cost Avoidance and Cost Recovery for America’s leading companies, businesses and governments desiring Superior Returns. Cost Recovery Works is no longer in business, as of December 31, 2020.

Local and state leaders are stuck on “moving forward” to the point of absurdity. There is a whole book in the bible that supports that positive , literally constructive, approach. The book of Nehemiah is a tribute to building and teamwork. The fifth chapter abruptly tells a different tale. There, readers see Israel in the throes of a depression, even as the great temple was being built. Nehemiah, perhaps as wise as was Solomon, saw dislocations happening and sprang into action before things spun out of control.

History repeats, it is said. Nehemiah would recognize our time well. There was a great famine. People could not repay their loans. Between taxes and debts they lost their lands and were forced to sell their children into slavery. By some accounts there was a dearth, more people than the land or economy could support.

There are many versions of the Bible to study that take on these problems in different contexts. I like the words of Nehemiah found in the Bible Gateway’s Easy to Read Version. 

When I heard their complaints, I was very angry. 7 I calmed myself down, and then I went to the rich families and the officials… Then I called for all the people to meet together 8 and said to them, “Our fellow Jews were sold as slaves to people in other countries. We did our best to buy them back and make them free. And now, you are selling them like slaves again!”

The rich people and officials kept quiet. They could not find anything to say.9 So I continued speaking. I said, “What you people are doing is not right! You know that you should fear and respect our God. You should not do the shameful things other people do! 10 My men, my brothers, and I are also lending money and grain to the people. But let’s stop forcing them to pay interest on these loans. 11 You must give their fields, vineyards, olive fields, and houses back to them, right now! …”

12 Then the rich people and the officials said, “We will give it back and not demand anything more from them. Nehemiah, we will do as you say.”

Then I called the priests. I made the rich people and the officials promise to God that they would do what they said. 13 Then I shook out the folds of my clothes. I said, “God will do the same thing to everyone who does not keep their promise. God will shake them out of their houses and they will lose everything they worked for. They will lose everything!”

I finished saying these things and all the people agreed. They all said, “Amen” and praised the LORD. So the people did as they had promised.

In Verse 14, a too-big government was oppressing the people. What Nehemiah did was stunning.

The people were also greatly oppressed by the servants and officers of the governor; but, during the twelve years that Nehemiah had been with them, he took not this salary, and ate none of their bread. Nor were his servants permitted to take or exact any thing from them. Having such an example, it was scandalous for their chiefs, priests, and nobles, thus to oppress an afflicted and distressed people.

The Lesson For AUGUSTA Today

We have a problem like that of Nehemiah and his people. The demographics of the baby boom population were always bound to produce a dearth. This writer acknowledged it and planned for it. The dearth was scheduled to strike after 2020, but it is of the here and now. The greatest wave of financial corruption the world has ever seen – ever-morphing, expanding with the speed of instantaneous communication and power of globalism – has sped up this dreadful time by a full decade.

In desperation, the formerly wealthy who were largely wiped out in 2008 have seized upon their political domination to restore their fortunes. If they go unchecked, there will be no American middle class in a scant 5 years. Are these things happening in Augusta, as elsewhere? Yes, they are.

When the share price of the demised Wachovia Bank fell from $57 to $2 and Regions Bank suffered a similar tumble in 2007 and 2008, some in the know say it took a $billion out of the wealth of Augusta. This writer estimates the losses at more than $600 million. Commercial and residential real estate, particularly resort homes, crashed in value.

These were sledgehammer blows to the wealthy class and would have permanently shifted wealth to those who planned, saved, trained, and invested for these times. Those who lost want none of that. Their excesses of power and influence have been stunning, taking us to the brink of extinguishing the rule of law and flaunting the laws of mathematics.

The first levers of power to be engaged were over government contracts, stimulus funds, capital projects, and tax incentives. $50 million in improvements on lands Augusta doesn’t own, $millions in federal stimulus money dumped on Laney Walker to the benefit of the whitest of Columbia County developers who had lost in the crash, an unannounced ‘opportunity zone’ foisted upon Harrisburg, and a public housing project in Martinez greased by massive lobbyist funds to the highest of Georgia officials are overwhelming evidence. These are just the incidences that have been disclosed. More are coming.

Into the maw of this chasm of government money and power, a group of local citizens has sprung forth to meet it head on. This writer is proud to be amongst them. The danger to our fortunes, occupations, freedom, and even our lives is palpable. There have been threats. We acknowledge them and move forward with firm resolve. In the scant 4 months since the Augusta Today Facebook group, City Stink and ArrowFlinger Reports have been created, the results have been stunning and the support from the community has been overwhelming, yet humbling. We thank you all for that. I believe that through similar efforts we can claw Augusta and America back from the brink of an apocalypse.

The approach is simple. We formed a nucleus of dedicated researchers, professionals, and public policy freaks to identify, plan, document, execute, and publicize projects, supported by a guarded social network that now exceeds 200.  We pull from professional resources from across America. We try to excel in presenting documents for the public to examine on line that buttress our case. If there is opposition, they find themselves not in argument with our findings but in direct confrontation with their own deeds, words and documents! This was our plan from the outset. Its effectiveness is an epic success.

If one thinks upon it, the approach of turning government and power back upon itself can be seen as a form of martial-arts in which size and force of the opponent is his own worst enemy. We give the broadcast media a knowledge base and stories that cannot be fully explored in the two minutes or less that they have on the air. In these times of swift, yet unrecognized, shifts in local fortunes and power, we may prove instrumental in restoring the free market to the process, as traditional media remains welded to the past, unwilling to risk offending those who have failed. The past belongs to those who failed. We embrace the future with relish.

What can you do to help? First, you can form your own nuclei of project teams within the overall framework of Augusta Today, coordinating with our group or independently if you wish, much as the Magnolia Trace Group has done. You will have to thoroughly vet the members and restrict the number to ten or less. You will have to have discipline and a high degree of coordination. (We learned this lesson the hard way, as we had no formal plan – we just ‘happened.’) Inclusion of media people is not advised, as the objective is to be a source for all dedicated to none.

There is no dearth of opportunities. The current group has at least six months of projects and stories already. There is room for expansion. Second, as we get the capability to accept donations, please contribute. Radio talk show host Austin Rhodes initiated this aspect of our efforts in order to engage tough legal counsel as a force multiplier against the City of Augusta, should common sense fail with regard to the City’s Reynolds Street Deck Agreements. Our current intention is to employ that resource there and elsewhere on projects from Augusta to the gold dome in Atlanta.

We acknowledge the tremendous role of the broadcast media in spreading our stories, particularly Renee DeMedicis of WNRR, Austin Rhodes of WGAC, Tony Powers of WNRR , George Eskola of WJBF, and Chris Thomas of WRDW. They have added a forceful dimension that we could never achieve. We will similarly embrace whatever journalistic print media survives this maelstrom too.

We have no Nehemiah, we have ourselves and our resolve to avoid the abyss of lawlessness, incontrovertible stupidity, arrogance, and abuse of power that lies ahead. Augusta’s mayor is stuck on, “moving forward.” We have seen the path he is on and we have bolted from it. How about you?

Nehemiah’s Message to Augusta Power Brokers and Manipulators

There have been times like these before in Augusta, periods of economic downturn and those finding themselves with decimated fortunes while still holding enormous political power with which they tried to regain their riches at public expense. The names Bert Hester and Gene Holley come to mind. Senator Holley was once one the most powerful men in Georgia and had amassed one of the state’s largest fortunes, before enormous losses in oil led to overly aggressive financial actions that ended with a conviction for bank fraud. When this writer recalled Holley’s conviction and imprisonment, it was wondered how Mr. Holley lived his final years. His obituary reported that they were spent in simplicity of lifestyle, regained faith, and in the love of his family and friends. That is not bad, not bad at all.

If you are one of the Augusta elite and high society, for your own sake – follow the advice of Nehemiah. A storm comes and it is one in which we all need each other. Reject the rest of us and you will find yourselves in the gravest of dangers. Gene Holley’s epitaph wasn’t bad, not bad at all.

May your next prayer breakfast be blessed.

Nehemiah’s gaze is upon you.***

Al Gray